I recently faced a stunning reality - I am now the "other generation". Let me explain.
I had invested an entire afternoon reading, studying and writing on the topic of Expository Preaching. I enjoy a very significant library. The material I examined relfected the perspective that I know as foundational to this discipline. This includes knowing the original languages, diagramming the text, doing word studies, and consulting lexicons and commentaries as well as praying for the illumination of the Holy Spirit. In short, immersing myself in the message so that when people hear me speak it is "Truth through personality" (Phillips Brooks). They have no doubt that the message is God's and I am merely giving voice to Truth. They see me live it and what I declare is matched by the way I live (cf. 1 Cor. 4:16-17).
That evening I read an article in a popular "Christian" journal. The focus of the article was upon a gathering identified as a church plant. The "message" was impromptou drama, made up on the spot. There was no mention of Scripture. There was no mention of sin, confession, repentance, grace, forgiveness, justification or any of the other terms associated with the vicarious suffering of the Messiah, the Son of the True and Living God who propitiated our sin. There was no connection with history. There was no text and no proclamation of the Truth sealed in the text of Scripture with the blood of the prophets and the saints who died declaring the timeless message. There was no clear gospel. In the words of the hymn writer - - There is A Redeemer, Jesus God's own Son! Tell the listener this in clear and compelling terms using terms that God chose to shape this message.
I prayed that night with a particular passion. I asked God to cause me to speak with grace and kindness. I ask God to make me (and IgniteUS) a relentless champion of preaching that brings clarity, light and Applied Theology to the lives of those who hear. The objective is the transformation of redeemed sinners into the fulness of the image of Christ (Col. 1:28). Time marches on. Truth does not change. Every great movement of God thorughout church history has been charaterized by - - not drama, not programmatic extravaganza, not slef-help seminars, but Expository Preaching. Sound exegesis opens the meaning of the text and humble, passionate proclamation seals it to the lives of those listening. They are Transformed and God is glorified. May it ever be so.
This is your invitation to immerse yourself in mastering the message God has given us. Then, as Jeremiah found this message burning within his bones, declare it with compassion, weeping and great expectations as to how God will honor His word. YOU may be the spark that God uses to bring renewal to Expository Preaching in your commuinity. That my friend transcends all generations, past, present and future! I am as the 'flower that fades', my time will end, but Truth is the same through all generations. Give it voice thorugh proclamation.
Showing posts with label preaching. Show all posts
Showing posts with label preaching. Show all posts
Wednesday, October 15, 2008
Sunday, June 1, 2008
Preaching that Transforms
Preaching has fallen on hard times. Attend a service in the current church culture in America and you may encounter Drama, Dance, Mime, Choreographed productions, Videos and the list goes on. There is a high probability that what you will NOT find is Preaching That Transforms.
There are those who would celebrate this condition. They would claim that preaching is an anachronistic endeavor no longer applicable or appropriate for the church of the 21st century. There are those who would claim to be "preaching", but what they are engaged in is a discussion about the Bible, but not the proclamation of the Truth claims of the text. My focus in this brief article is to champion the glorious art of preaching that God has used over the centuries to Transform His people - - preach the word (2 Tim. 4:2). To accomplish this end I offer the following definitions to guide our thinking.
•Preaching is "the communication of Truth through personality" (Phillips Brooks). Brooks described the ministry as "the noblest and most glorious calling to which a man can give himself."
•Transformation - is the objective and observable positive change in the life of a disciple into the character and likeness of Jesus Christ.
•Disciple - is a Believer who is becoming more like Christ. Their Transformation is consistent, objective and measurable. Transformation comes from the study of the Scriptures, applying the precepts and principles in daily living, and imitating the life of a disciple as modeled by mature believers. There is a deliberate and intentional effort to obey all that Christ has commanded (Matt. 28:19-20).
To accomplish transformation and make disciples fully formed in the image of Christ the following four (4) factors are essential to preach with an effectiveness that transforms.
Authority - the Bible must be recognized as the Word of God. It is His Special Revelation of His person and purpose in securing a people for Himself out of every tribe and tongue and nation. Christ actually accomplished redemption for sinners. He came to save. It is Truth Absolute.
History - The unfolding events recorded in the text are the Drama of Redemption. Every artifact unearthed by the archeologist confirms the accuracy and reliability of the text. Yes Virginia, there really is a Xerxes! The Bible is reliable history.
Exegesis - Words and their relationships give meaning to language. God chose to communicate with words. The Masoretic text of the OT and the Koine' Greek of the NT are dead languages, the meaning of words does not change. When we exercise the discipline to understand with accuracy what the text is saying, we know with certainty what God designed for our good and His glory.
Application - The preacher must guide the listener into an understanding of the historical context revealed in the text. He then must make proper and legitimate application of that revelation to life in the 21st century. Technology is exploding the parameters of scientific understanding. Cultures differ across geographic landscapes. However, the revelation of our God to mankind is binding upon all people for all time. It is the joyful privilege of the exegete to unfold the text and its application to life today. We lead God's people to obey all that Jesus has commanded and to find His Grace abundant and infinite.
"It is an enormous privilege to be called to preach in the contemporary world, to be a biblical expositor! For one then stands in the pulpit, with God's Word in his hands, God's Spirit in his heart, God's people before his eyes, waiting expectantly for God's voice to be heard and obeyed." (John Stott, Christian Preaching in the Contemporary World).
So pastor, what is your transformation quotient? God is our judge, but are you striving to communicate the Truth, the revelation of God that will bring about transformation in the flock entrusted to you?
There are those who would celebrate this condition. They would claim that preaching is an anachronistic endeavor no longer applicable or appropriate for the church of the 21st century. There are those who would claim to be "preaching", but what they are engaged in is a discussion about the Bible, but not the proclamation of the Truth claims of the text. My focus in this brief article is to champion the glorious art of preaching that God has used over the centuries to Transform His people - - preach the word (2 Tim. 4:2). To accomplish this end I offer the following definitions to guide our thinking.
•Preaching is "the communication of Truth through personality" (Phillips Brooks). Brooks described the ministry as "the noblest and most glorious calling to which a man can give himself."
•Transformation - is the objective and observable positive change in the life of a disciple into the character and likeness of Jesus Christ.
•Disciple - is a Believer who is becoming more like Christ. Their Transformation is consistent, objective and measurable. Transformation comes from the study of the Scriptures, applying the precepts and principles in daily living, and imitating the life of a disciple as modeled by mature believers. There is a deliberate and intentional effort to obey all that Christ has commanded (Matt. 28:19-20).
To accomplish transformation and make disciples fully formed in the image of Christ the following four (4) factors are essential to preach with an effectiveness that transforms.
Authority - the Bible must be recognized as the Word of God. It is His Special Revelation of His person and purpose in securing a people for Himself out of every tribe and tongue and nation. Christ actually accomplished redemption for sinners. He came to save. It is Truth Absolute.
History - The unfolding events recorded in the text are the Drama of Redemption. Every artifact unearthed by the archeologist confirms the accuracy and reliability of the text. Yes Virginia, there really is a Xerxes! The Bible is reliable history.
Exegesis - Words and their relationships give meaning to language. God chose to communicate with words. The Masoretic text of the OT and the Koine' Greek of the NT are dead languages, the meaning of words does not change. When we exercise the discipline to understand with accuracy what the text is saying, we know with certainty what God designed for our good and His glory.
Application - The preacher must guide the listener into an understanding of the historical context revealed in the text. He then must make proper and legitimate application of that revelation to life in the 21st century. Technology is exploding the parameters of scientific understanding. Cultures differ across geographic landscapes. However, the revelation of our God to mankind is binding upon all people for all time. It is the joyful privilege of the exegete to unfold the text and its application to life today. We lead God's people to obey all that Jesus has commanded and to find His Grace abundant and infinite.
"It is an enormous privilege to be called to preach in the contemporary world, to be a biblical expositor! For one then stands in the pulpit, with God's Word in his hands, God's Spirit in his heart, God's people before his eyes, waiting expectantly for God's voice to be heard and obeyed." (John Stott, Christian Preaching in the Contemporary World).
So pastor, what is your transformation quotient? God is our judge, but are you striving to communicate the Truth, the revelation of God that will bring about transformation in the flock entrusted to you?
Saturday, March 15, 2008
What is the role of preaching in the church today?
What is the role of preaching in the church today?
Book Review of Pagan Christianity by Barna and Viola
The Positive Factors
The authors have pulled back the curtain on a number of sacred cows; Sunday School (pp. 212-213), the Altar Call (pp.64-68), the Decision Card, Jesus as Personal Savior, the Goal of Preaching is Soul Winning, all in Chapter 3, pp. 47-84. The documentation they offer and most of the rationale is solid. Many of these 'cows' should have been slain long ago. Bill Easum wrote a book titiled Sacred Cows Make Gourmet Burgers. Barna & Viola had a super barbecue in this chapter alone! There is no question that these issues came to be regarded in the evangelical community as though they had support in the text of Scripture. They do not and most of them have proven extremely detrimental to the progress of the gospel and the kingdom for many years. Further, any pastor who did not promote and support these practices was considered a heretic at best. The authors did a credible service to the church by bringing these things to light with documented support. They show with clarity that these issues are primarily appendages, barnacles that attached themselves to the fabric and life of the church.
The Negative Factors
In most instances they prove too much. For example, we should not have church buildings. Is there far too much invested in the establisment and preservation of facilities? Yes. Does that prove that we should not have a campus, a building? No. the facility where I pastor is utilized actively on average 70+ hours per week. Most people are not in their private homes 70 hours per week. Does this then prove we should not have homes? I think not. Jesus did not drive a car. Therefore, neither should we? In many cases they built a 'straw man' and then torched him. Exciting, but not great scholarship or logic.
Summary
When the reader finishes this book he will say, WOW! In Chapter Four (4) the authors write with an utter disdain for preaching. I have heard some that deserves this assessment. However, that is not true of the process and practice of same. Their claim is that it does not produces change in the listener and that it is merely passive. In Acts 2:42 we read that the listeners 'attached themselves to ' the teaching of the Apostles (προσκαρτεροῦντες). Preaching is largely monologic as practiced today. However, in the first century the church met every day (Acts 2:46). Are we to believe that they never discussed, dialogued about the content of the message? Absurd. In many churches the Sunday Sermon becomes the focal point of discussion in Small Groups. Without the content of the message delivered on Sunday this sharing and exchange is robbed of substance. Do a word search on preach or preaching and discover what the text says about preaching. I suggest we follow the text. Further, the authors do not deal with the ultimate design of 'the church'. That is found in Rom 12:2; 2 Cor. 3:18; and Col. 1:28 - Transformation. I would agree that IF the ONLY venue a person engages each week is a monologue sermon, they will very likely not be transfromed. Having said that, the failure to be transformed is not the fault of the sermon, but, the failure of the person to live "life in community" as God designed for His people. Church is not a one hour per week gig in an auditorium looking at the back of the head of the person in front of you. It matters not whether they are seated in a pew, on a chair or on the floor! The transformation of the body requires specific venues, all designed to provide a strategic component in the Transformation process - - Worship (this includes Preaching), Fellowship (Instruction & Sharing) and Intimacy & Accountability (Small Groups).
Book Review of Pagan Christianity by Barna and Viola
The Positive Factors
The authors have pulled back the curtain on a number of sacred cows; Sunday School (pp. 212-213), the Altar Call (pp.64-68), the Decision Card, Jesus as Personal Savior, the Goal of Preaching is Soul Winning, all in Chapter 3, pp. 47-84. The documentation they offer and most of the rationale is solid. Many of these 'cows' should have been slain long ago. Bill Easum wrote a book titiled Sacred Cows Make Gourmet Burgers. Barna & Viola had a super barbecue in this chapter alone! There is no question that these issues came to be regarded in the evangelical community as though they had support in the text of Scripture. They do not and most of them have proven extremely detrimental to the progress of the gospel and the kingdom for many years. Further, any pastor who did not promote and support these practices was considered a heretic at best. The authors did a credible service to the church by bringing these things to light with documented support. They show with clarity that these issues are primarily appendages, barnacles that attached themselves to the fabric and life of the church.
The Negative Factors
In most instances they prove too much. For example, we should not have church buildings. Is there far too much invested in the establisment and preservation of facilities? Yes. Does that prove that we should not have a campus, a building? No. the facility where I pastor is utilized actively on average 70+ hours per week. Most people are not in their private homes 70 hours per week. Does this then prove we should not have homes? I think not. Jesus did not drive a car. Therefore, neither should we? In many cases they built a 'straw man' and then torched him. Exciting, but not great scholarship or logic.
Summary
When the reader finishes this book he will say, WOW! In Chapter Four (4) the authors write with an utter disdain for preaching. I have heard some that deserves this assessment. However, that is not true of the process and practice of same. Their claim is that it does not produces change in the listener and that it is merely passive. In Acts 2:42 we read that the listeners 'attached themselves to ' the teaching of the Apostles (προσκαρτεροῦντες). Preaching is largely monologic as practiced today. However, in the first century the church met every day (Acts 2:46). Are we to believe that they never discussed, dialogued about the content of the message? Absurd. In many churches the Sunday Sermon becomes the focal point of discussion in Small Groups. Without the content of the message delivered on Sunday this sharing and exchange is robbed of substance. Do a word search on preach or preaching and discover what the text says about preaching. I suggest we follow the text. Further, the authors do not deal with the ultimate design of 'the church'. That is found in Rom 12:2; 2 Cor. 3:18; and Col. 1:28 - Transformation. I would agree that IF the ONLY venue a person engages each week is a monologue sermon, they will very likely not be transfromed. Having said that, the failure to be transformed is not the fault of the sermon, but, the failure of the person to live "life in community" as God designed for His people. Church is not a one hour per week gig in an auditorium looking at the back of the head of the person in front of you. It matters not whether they are seated in a pew, on a chair or on the floor! The transformation of the body requires specific venues, all designed to provide a strategic component in the Transformation process - - Worship (this includes Preaching), Fellowship (Instruction & Sharing) and Intimacy & Accountability (Small Groups).
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