God has always had a remnant. My favorite biblical and historical portrait of this principle is found in Jeremiah 35. This is the account of the Recabites. God wanted a metaphor for fidelity with perseverance. He pointed Jeremiah to the Recabite family. His instructions were to invite them to a side room in the house of the LORD and serve them wine. He did and they didn't! WHY??
"We do not drink wine, because our forefather Jonadab son of Recab gave us this command: 'Neither you nor your descendants must ever drink wine. Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents. Then you will live a long time in the land where you are nomads.'
Read the chapter. Then re-read the closing paragraph. This is where I get Remnant Theology. The Recabites obeyed a seemingly innocuous command for several hundred years. They became the metaphor for fidelity to Jehovah. Their reward?
"Jonadab son of Recab will never fail to have a man to serve me." Quite a heritage. '
Could it be that we ought to pray for this kind of zeal and joyful fidelity to God's Truth in our day? I have three adult children and thirteen grandchildren. They all give evidence of honoring the LORD. Could there be a more precious or treasured heritage than that?
Be a Recabite!
In Grace,
Tom
Tuesday, November 4, 2008
Wednesday, October 15, 2008
Expository Preaching
I recently faced a stunning reality - I am now the "other generation". Let me explain.
I had invested an entire afternoon reading, studying and writing on the topic of Expository Preaching. I enjoy a very significant library. The material I examined relfected the perspective that I know as foundational to this discipline. This includes knowing the original languages, diagramming the text, doing word studies, and consulting lexicons and commentaries as well as praying for the illumination of the Holy Spirit. In short, immersing myself in the message so that when people hear me speak it is "Truth through personality" (Phillips Brooks). They have no doubt that the message is God's and I am merely giving voice to Truth. They see me live it and what I declare is matched by the way I live (cf. 1 Cor. 4:16-17).
That evening I read an article in a popular "Christian" journal. The focus of the article was upon a gathering identified as a church plant. The "message" was impromptou drama, made up on the spot. There was no mention of Scripture. There was no mention of sin, confession, repentance, grace, forgiveness, justification or any of the other terms associated with the vicarious suffering of the Messiah, the Son of the True and Living God who propitiated our sin. There was no connection with history. There was no text and no proclamation of the Truth sealed in the text of Scripture with the blood of the prophets and the saints who died declaring the timeless message. There was no clear gospel. In the words of the hymn writer - - There is A Redeemer, Jesus God's own Son! Tell the listener this in clear and compelling terms using terms that God chose to shape this message.
I prayed that night with a particular passion. I asked God to cause me to speak with grace and kindness. I ask God to make me (and IgniteUS) a relentless champion of preaching that brings clarity, light and Applied Theology to the lives of those who hear. The objective is the transformation of redeemed sinners into the fulness of the image of Christ (Col. 1:28). Time marches on. Truth does not change. Every great movement of God thorughout church history has been charaterized by - - not drama, not programmatic extravaganza, not slef-help seminars, but Expository Preaching. Sound exegesis opens the meaning of the text and humble, passionate proclamation seals it to the lives of those listening. They are Transformed and God is glorified. May it ever be so.
This is your invitation to immerse yourself in mastering the message God has given us. Then, as Jeremiah found this message burning within his bones, declare it with compassion, weeping and great expectations as to how God will honor His word. YOU may be the spark that God uses to bring renewal to Expository Preaching in your commuinity. That my friend transcends all generations, past, present and future! I am as the 'flower that fades', my time will end, but Truth is the same through all generations. Give it voice thorugh proclamation.
I had invested an entire afternoon reading, studying and writing on the topic of Expository Preaching. I enjoy a very significant library. The material I examined relfected the perspective that I know as foundational to this discipline. This includes knowing the original languages, diagramming the text, doing word studies, and consulting lexicons and commentaries as well as praying for the illumination of the Holy Spirit. In short, immersing myself in the message so that when people hear me speak it is "Truth through personality" (Phillips Brooks). They have no doubt that the message is God's and I am merely giving voice to Truth. They see me live it and what I declare is matched by the way I live (cf. 1 Cor. 4:16-17).
That evening I read an article in a popular "Christian" journal. The focus of the article was upon a gathering identified as a church plant. The "message" was impromptou drama, made up on the spot. There was no mention of Scripture. There was no mention of sin, confession, repentance, grace, forgiveness, justification or any of the other terms associated with the vicarious suffering of the Messiah, the Son of the True and Living God who propitiated our sin. There was no connection with history. There was no text and no proclamation of the Truth sealed in the text of Scripture with the blood of the prophets and the saints who died declaring the timeless message. There was no clear gospel. In the words of the hymn writer - - There is A Redeemer, Jesus God's own Son! Tell the listener this in clear and compelling terms using terms that God chose to shape this message.
I prayed that night with a particular passion. I asked God to cause me to speak with grace and kindness. I ask God to make me (and IgniteUS) a relentless champion of preaching that brings clarity, light and Applied Theology to the lives of those who hear. The objective is the transformation of redeemed sinners into the fulness of the image of Christ (Col. 1:28). Time marches on. Truth does not change. Every great movement of God thorughout church history has been charaterized by - - not drama, not programmatic extravaganza, not slef-help seminars, but Expository Preaching. Sound exegesis opens the meaning of the text and humble, passionate proclamation seals it to the lives of those listening. They are Transformed and God is glorified. May it ever be so.
This is your invitation to immerse yourself in mastering the message God has given us. Then, as Jeremiah found this message burning within his bones, declare it with compassion, weeping and great expectations as to how God will honor His word. YOU may be the spark that God uses to bring renewal to Expository Preaching in your commuinity. That my friend transcends all generations, past, present and future! I am as the 'flower that fades', my time will end, but Truth is the same through all generations. Give it voice thorugh proclamation.
Wednesday, October 1, 2008
First Things First
In 1994 Stephen Covey's title First Things First was published. His focus was getting the big rocks in the jar first, correctly ordering life's priorities.
What is the top "First Thing" priority for a Pastor? As an Image-bearer, we must love the Lord our God with all our heart, mind, soul and strength. We must love our neighbor as ourselves. As a husband, we must love our wives as Christ loves the church. As a father, we must lead and guide our children in the nurture and admonition of the Lord.
As a Pastor I want to suggest that the "Fisrt Thing" we must do is accurately interpret the Word of God. As Pastors we are Ambassadors, residents of another country given the sacred task of delivering the message of our Lord. We are not free to add to or detract from what God has given us in the text of Scripture. This means that we must interpret the text with precision and deliver the message to God's people with passion, compassion and in a manner that results in Applied Theology. God uses our labors to Transform his people.
Transformation is our goal. Not eloquence. Not profundity. Certainly not entertainment or placating the listener. We speak for God and our "First Thing" must be accuracy in the content of the messages we deliver. Preaching has fallen on hard times in post-modern America. Any number of issues serve as the ultimate authority in churches other than the Word of God (Tradition, A Constitution, By-Laws, Robert's Rules of Order,etc.)
Let me offer a paradigm for what should provide ultimacy in all things in the church of Jesus Christ. We embrace the Sufficiency of Scripture as a statement of faith. This must also be true in practice. Orthdoxy & Orthopraxy are inserpable postulates. Jesus said, blessed are you if you do these things, not merely have knowledge of them and offer intellectual assent.
The Word of God, correctly exegeted/interpreted and proclaimed by the man of
God under the enabling grace and power of the Spirit of God to the people of
God. They surrender unconditionally to God's message and are Transformed
by his Grace for their good and God's glory.
Here are the options we have in coming to the text under this premise.
Your interpretation is correct and mine is in error.
My interpretation is correct and yours is in error.
Both of us are incorrect.
But, both cannot be correct and claim that we have accurately interpreted the text.
This is our challenge. How do we resolve this issue? Do we attack the exegete, or, do we submit ourselves in humility to the rigors of serious exegesis? Do we level our bombastic aresenal at 'the enemy' and fire away? Do we claim 'tradition'? Do we champion the denominational or party line? This issue has serious and eternal consequences. Apply this to some of the challenging ethical and cultural challenges of our times. Difficult as they may be, we are responsible to offer a response that is shaped by exegetical and hermeneutical accuracy. What does the text say? Consider James 3:1!
The Holy Spirit had one and only one intended meaning when the human authors wrote what we now possess as God's Word. Our's is to surrender to this message rightly understood and communicate that message with grace and power. No capitulation to culture or any other source of opposition.
What is the top "First Thing" priority for a Pastor? As an Image-bearer, we must love the Lord our God with all our heart, mind, soul and strength. We must love our neighbor as ourselves. As a husband, we must love our wives as Christ loves the church. As a father, we must lead and guide our children in the nurture and admonition of the Lord.
As a Pastor I want to suggest that the "Fisrt Thing" we must do is accurately interpret the Word of God. As Pastors we are Ambassadors, residents of another country given the sacred task of delivering the message of our Lord. We are not free to add to or detract from what God has given us in the text of Scripture. This means that we must interpret the text with precision and deliver the message to God's people with passion, compassion and in a manner that results in Applied Theology. God uses our labors to Transform his people.
Transformation is our goal. Not eloquence. Not profundity. Certainly not entertainment or placating the listener. We speak for God and our "First Thing" must be accuracy in the content of the messages we deliver. Preaching has fallen on hard times in post-modern America. Any number of issues serve as the ultimate authority in churches other than the Word of God (Tradition, A Constitution, By-Laws, Robert's Rules of Order,etc.)
Let me offer a paradigm for what should provide ultimacy in all things in the church of Jesus Christ. We embrace the Sufficiency of Scripture as a statement of faith. This must also be true in practice. Orthdoxy & Orthopraxy are inserpable postulates. Jesus said, blessed are you if you do these things, not merely have knowledge of them and offer intellectual assent.
The Word of God, correctly exegeted/interpreted and proclaimed by the man of
God under the enabling grace and power of the Spirit of God to the people of
God. They surrender unconditionally to God's message and are Transformed
by his Grace for their good and God's glory.
Here are the options we have in coming to the text under this premise.
Your interpretation is correct and mine is in error.
My interpretation is correct and yours is in error.
Both of us are incorrect.
But, both cannot be correct and claim that we have accurately interpreted the text.
This is our challenge. How do we resolve this issue? Do we attack the exegete, or, do we submit ourselves in humility to the rigors of serious exegesis? Do we level our bombastic aresenal at 'the enemy' and fire away? Do we claim 'tradition'? Do we champion the denominational or party line? This issue has serious and eternal consequences. Apply this to some of the challenging ethical and cultural challenges of our times. Difficult as they may be, we are responsible to offer a response that is shaped by exegetical and hermeneutical accuracy. What does the text say? Consider James 3:1!
The Holy Spirit had one and only one intended meaning when the human authors wrote what we now possess as God's Word. Our's is to surrender to this message rightly understood and communicate that message with grace and power. No capitulation to culture or any other source of opposition.
Tuesday, September 2, 2008
Are we in another Babylonian Captivity?
This question is always on my mind. Has God taken His hand off of the evangelical church in America? Is there, as some claim, a sweeping revival coming? What objective credible evidence may be presented to substantiate this expectation? Not just 'Cable TV hype' , but genuine evidence of God's presence and power among us. A honest researcher will be hard pressed to offer much of substance.
The following criteria represent a partial list of the spiritual dynamics that please our God. In light of this he MAY be disposed to once again "establish the work of our hands" (Psalm 90:17). That was Moses' prayer, probably near the end of His life. We would all do well to pray this with passion on a daily basis.
Confession of Sin - Personal & Corporate; agreeing with God. The text uses the word 'homologeo', viewing our thoughts, words and deeds exactly as God does (1John 1:9).
Repentance of Sin - Turning around; a distinct change of conduct, ceasing to sin and pursuing our life in Chirst, the expression of righteousness found only in Him.
Wholeheartedness - This would bring incredible transformation to the church in broad and sweeping terms (2 Chron. 15:10-15; Eph. 6:7).
Life in Community - Every true believer living in obedience to all of the one another commands of the NT. The world would take note of this and the church would be immersed in the presence and power of our God.
Psalm 137 records the agony of soul expressed by the Israelites who endured the 70 years of Babylon. They could not sing the songs of Zion while in a foreign land. Their captivity was geographical and national. The captivity of the church in the West is no less real. How can we sing the songs of triumph and genuine effectiveness while we languish in cultural captivity and spiritual impotence?
Until God in His Sovereign grace chooses to free us, IgniteUS pursues a remnant. That remnant is made up of those few leaders who seek His face. God has always had a remnant. He always will. He delights in showing Himself mighty by bringing victory out of what appears to be insurmountable odds against His people. (Judges 7).
Are you that leader?
The following criteria represent a partial list of the spiritual dynamics that please our God. In light of this he MAY be disposed to once again "establish the work of our hands" (Psalm 90:17). That was Moses' prayer, probably near the end of His life. We would all do well to pray this with passion on a daily basis.
Confession of Sin - Personal & Corporate; agreeing with God. The text uses the word 'homologeo', viewing our thoughts, words and deeds exactly as God does (1John 1:9).
Repentance of Sin - Turning around; a distinct change of conduct, ceasing to sin and pursuing our life in Chirst, the expression of righteousness found only in Him.
Wholeheartedness - This would bring incredible transformation to the church in broad and sweeping terms (2 Chron. 15:10-15; Eph. 6:7).
Life in Community - Every true believer living in obedience to all of the one another commands of the NT. The world would take note of this and the church would be immersed in the presence and power of our God.
Psalm 137 records the agony of soul expressed by the Israelites who endured the 70 years of Babylon. They could not sing the songs of Zion while in a foreign land. Their captivity was geographical and national. The captivity of the church in the West is no less real. How can we sing the songs of triumph and genuine effectiveness while we languish in cultural captivity and spiritual impotence?
Until God in His Sovereign grace chooses to free us, IgniteUS pursues a remnant. That remnant is made up of those few leaders who seek His face. God has always had a remnant. He always will. He delights in showing Himself mighty by bringing victory out of what appears to be insurmountable odds against His people. (Judges 7).
Are you that leader?
Tuesday, July 29, 2008
An Outside Voice
Why do most attempts at genuine Transformation in the church fail? Lack of effort - No. Lack of desire - No. Lack of energy expended - No. Lack of authenticity - No.
They fail because the message is not delivered by an Outside Voice. In the OT this individual wore the mantle of Prophet. He came from a perspective that was not beholden to the system. He spoke for God and was undeterred by the usual arguments designed to preserve 'status quo'. He was in the system but in a very real way not 'of the system'. He was truly an Outside Voice. His message was exactly what was needed even though it was clearly not popular and most assuredly not well received (Acts 7:51-52).
He was God's spokesman. His message was from God. This is confirmed in the NT - -
And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit. (2Peter 1:19-21).
There are no Prophets today who are the equivalent of the OT Prophet. Having offered that caveat, let me provide some observations concerning the message of the OT Prophet and the message necessary to bring genuine Reformation to the church in America today.
The Prophet's message was supported in every facet by the Word of the LORD.
The Prophet's message was primarily Theological not Methodological.
The Prophet did not attend an episodic event, a conference at which he received a notebook.
The Prophet did not call for a 'vote of confidence' to 'approve' his message.
The Prophet was spiritually and emotionally immersed in the lives of those to whom he spoke. They were his people and he loved them as did the LORD for whom he spoke. His message was not just a 'process to be checked off'. It was not the most recent popular fad to sweep across Israel. It was the very substance of God's prescription for blessing His people. Jeremiah said the message was a virtual 'fire in his bones' (Jer. 20:9).
The Prophet spoke with persistence and weeping that covered decades. There are no quick fixes.
Pastor, lay leader, does your church need that "Outside Voice?" Are you being that man like the prophet of old? Do you need help? IgniteUS is here to help you.
They fail because the message is not delivered by an Outside Voice. In the OT this individual wore the mantle of Prophet. He came from a perspective that was not beholden to the system. He spoke for God and was undeterred by the usual arguments designed to preserve 'status quo'. He was in the system but in a very real way not 'of the system'. He was truly an Outside Voice. His message was exactly what was needed even though it was clearly not popular and most assuredly not well received (Acts 7:51-52).
He was God's spokesman. His message was from God. This is confirmed in the NT - -
And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit. (2Peter 1:19-21).
There are no Prophets today who are the equivalent of the OT Prophet. Having offered that caveat, let me provide some observations concerning the message of the OT Prophet and the message necessary to bring genuine Reformation to the church in America today.
The Prophet's message was supported in every facet by the Word of the LORD.
The Prophet's message was primarily Theological not Methodological.
The Prophet did not attend an episodic event, a conference at which he received a notebook.
The Prophet did not call for a 'vote of confidence' to 'approve' his message.
The Prophet was spiritually and emotionally immersed in the lives of those to whom he spoke. They were his people and he loved them as did the LORD for whom he spoke. His message was not just a 'process to be checked off'. It was not the most recent popular fad to sweep across Israel. It was the very substance of God's prescription for blessing His people. Jeremiah said the message was a virtual 'fire in his bones' (Jer. 20:9).
The Prophet spoke with persistence and weeping that covered decades. There are no quick fixes.
Pastor, lay leader, does your church need that "Outside Voice?" Are you being that man like the prophet of old? Do you need help? IgniteUS is here to help you.
Sunday, July 13, 2008
Leadership and Reformation
History is punctuated with incidents of dark days, tough times and uncompromising courageous leaders. We will briefly examine several of them. Their courage and effectiveness will establish two principles; (1) God always has a remnant faithful to Him, and, (2) God always accomplishes His purposes through leaders who live and serve to honor Him. Do you meet this profile? Are you a leader who is capable of bringing Reformation?
Gideon faced his struggle in dark times with 32,000 men. Too many God said. 22,000 departed, 10,000 remained. Too many God said. Take them down to the water. 300 lapped like a dog. Now I will deliver Israel (Judges 7).
Hezekiah faced the incessant taunts and bellicose threats of Sennacherib. He was given the option of making a bargain. He chose rather to pray and trust His God (2 Kings 19:15). 185,000 Assyrian soldiers "woke up dead" (2 Kings 19:35)!
Asa served when Israel had been a long time without the true God, without a priest to teach and without the law (2 Chron. 15:3). He heard the voice of the prophet and 'took courage'. He removed the detestable idols and God gave them rest on every side (2 Chron. 15:15).
"When principles that run against your deepest convictions begin to win the day, then battle is your calling, and peace has become sin; you must, at the price of dearest peace, lay your convictions bare before friend and enemy, with all the fire of your faith" (Abraham Kuyper, Dutch Theologian and Prime Minister, 1837 - 1920).
Does the church in America need Reformation? 2% are growing numerically by conversion growth. 14% are growing numerically by transfer growth ( sheep (sic) swapping). That means that 84 % are ????? Further, how many churches/ministries even make any attempt to measure Transformation (Rom. 12:2)? This is the principle focus of ministry = make disciples fully formed in the image of Christ!
What qualities are required to lead in this fashion? I will mention three that are essential.
Courage - the capacity to trust God unconditionally and serve with Kingdom priorities.
Compassion - truly love God's people as He does and lead as He would. Lead not lord.
Perseverance - stay on course regardless of the odds (Gideon), the threats (Hezekiah) or the apparent impossibility of the task (Asa).
Pastor, do you see the urgent need for reformation? What would you share with your fellow servants as we fight the good fight?
Gideon faced his struggle in dark times with 32,000 men. Too many God said. 22,000 departed, 10,000 remained. Too many God said. Take them down to the water. 300 lapped like a dog. Now I will deliver Israel (Judges 7).
Hezekiah faced the incessant taunts and bellicose threats of Sennacherib. He was given the option of making a bargain. He chose rather to pray and trust His God (2 Kings 19:15). 185,000 Assyrian soldiers "woke up dead" (2 Kings 19:35)!
Asa served when Israel had been a long time without the true God, without a priest to teach and without the law (2 Chron. 15:3). He heard the voice of the prophet and 'took courage'. He removed the detestable idols and God gave them rest on every side (2 Chron. 15:15).
"When principles that run against your deepest convictions begin to win the day, then battle is your calling, and peace has become sin; you must, at the price of dearest peace, lay your convictions bare before friend and enemy, with all the fire of your faith" (Abraham Kuyper, Dutch Theologian and Prime Minister, 1837 - 1920).
Does the church in America need Reformation? 2% are growing numerically by conversion growth. 14% are growing numerically by transfer growth ( sheep (sic) swapping). That means that 84 % are ????? Further, how many churches/ministries even make any attempt to measure Transformation (Rom. 12:2)? This is the principle focus of ministry = make disciples fully formed in the image of Christ!
What qualities are required to lead in this fashion? I will mention three that are essential.
Courage - the capacity to trust God unconditionally and serve with Kingdom priorities.
Compassion - truly love God's people as He does and lead as He would. Lead not lord.
Perseverance - stay on course regardless of the odds (Gideon), the threats (Hezekiah) or the apparent impossibility of the task (Asa).
Pastor, do you see the urgent need for reformation? What would you share with your fellow servants as we fight the good fight?
Sunday, June 15, 2008
Integrity in Communications
The Psalmists asks in Psalm 15 - - Who may dwell in your sanctuary? . . . who keeps his oath even when it hurts (v.4).
This is not an article that seeks to conform everyone to a single communicaiton profile. This is an article calling people who are leaders at various levels in the body of Christ to honor Him. Let me elaborate for just a moment.
If your Voice Mail message tells the caller that you will call them back and you do not, you have just lied. You are not obligated to return calls unless - - you tell the caller you will. If you tell the caller you will, then you must or you bring shame to the LORD you claim to serve. Further, most callers are not served in any meaningful way by a return call 9 days later! Another stinker is your secretary asking if she can transfer the call to your Vocie Mail. The caller then hears a message that says - - 'Sorry, this message box is full'. How many months has it been since this task was completed? Further, what does this say about you as a Leader?
Leadership is largely a matter of trust. Failure to honor communication protocol is a violation of trust and thus a significant detriment to your ability to lead. If your Voice Mail message tells the caller you will return their call then do it. Do it within 3 hours. If you do not intend to respond to emails in any timely manner, send those who serve with you a message telling them that you simply do not correspond via email. What you cannot do is keep people hanging. They don't know if you received their message. They don't know if you did receive it but are not willing to respond for whatever reason. They don't know if you died!
Bottom line is this. Let your 'Yes' be 'Yes'. Have a communication protocol that honors Christ and abide by the parameters you used to shape that profile. If you do not return calls, put that on your Voice Mail message. At least the caller knows what to expect. Ministry will be much more satisfying if everyone has and applies good ethics in the realm of communicaitons.
This is not an article that seeks to conform everyone to a single communicaiton profile. This is an article calling people who are leaders at various levels in the body of Christ to honor Him. Let me elaborate for just a moment.
If your Voice Mail message tells the caller that you will call them back and you do not, you have just lied. You are not obligated to return calls unless - - you tell the caller you will. If you tell the caller you will, then you must or you bring shame to the LORD you claim to serve. Further, most callers are not served in any meaningful way by a return call 9 days later! Another stinker is your secretary asking if she can transfer the call to your Vocie Mail. The caller then hears a message that says - - 'Sorry, this message box is full'. How many months has it been since this task was completed? Further, what does this say about you as a Leader?
Leadership is largely a matter of trust. Failure to honor communication protocol is a violation of trust and thus a significant detriment to your ability to lead. If your Voice Mail message tells the caller you will return their call then do it. Do it within 3 hours. If you do not intend to respond to emails in any timely manner, send those who serve with you a message telling them that you simply do not correspond via email. What you cannot do is keep people hanging. They don't know if you received their message. They don't know if you did receive it but are not willing to respond for whatever reason. They don't know if you died!
Bottom line is this. Let your 'Yes' be 'Yes'. Have a communication protocol that honors Christ and abide by the parameters you used to shape that profile. If you do not return calls, put that on your Voice Mail message. At least the caller knows what to expect. Ministry will be much more satisfying if everyone has and applies good ethics in the realm of communicaitons.
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